Understanding the Dark Side of Human Nature

Most of us think of ourselves as good people, and we reserve the concept of the “dark side” only for science fiction or psychopaths. But that’s not really the truth of human nature. We’ll begin to explore how the dark side relates both to our tendencies toward immorality and evil and to some of the most problematic aspects of the human condition.

Are people fundamentally good, fundamentally evil, or neither? To develop a sophisticated answer to this basic question, we reach back to a more than 2,000-year-old debate between great Confucian philosophers. Do you agree with optimism, pessimism, dualism, indifferentism, or individualism? Which theory of human nature speaks to you and frames your view of the world?

You probably have some ideas about what it means to be “evil.” But in order to fully examine the dark side of human nature, we need to go deeper—questioning both whether evil actually exists and what it means to call an action evil. Referencing a wide range of thinkers, some ancient, some contemporary, you’ll explore the ontological and conceptual aspects of evil.

Most of us have done something “bad” or immoral in our lives, although we wouldn’t consider ourselves evil. But where exactly is that line? What does it take for us to label a person evil? By considering four models of evil (the Evildoer, Dispositional, Affect, and Moral Monster models) you’ll begin to develop your own views of when an individual is, and is not, evil.

Are psychopaths responsible for their actions? You might be surprised to learn that many psychologists and philosophers think they are not, due to their inability to recognize important moral facts. Guided by a variety of philosophers, you will consider how much responsibility evil-doers can and should accept for their crimes, and in what ways they might not be so different from the rest of us.

How would you know if you had committed a sin, and what would its consequences be? From the words of Jesus to Thomas Aquinas, Augustine, and modern theologians, you’ll explore the Christian concepts of sin and how they relate to a secular notion of evil.

Are our darkest thoughts and desires simply a fundamental part of our human nature? Why can’t we seem to suppress or eradicate them? In this episode, explore potential answers to these fascinating questions with help from 6th-century Tianti Buddhist philosophers and modern-day evolutionary psychologists.

Why do we suffer, and how can we avoid it? The Buddha addresses these questions directly in his Four Noble Truths. Although sometimes erroneously condensed into the pessimistic “all life is suffering,” you’ll learn about the Buddha’s optimistic path forward. But do the Buddha’s teachings carry truth for us in the 21st century? An evolutionary psychologist provides a fascinating answer.

Turn to the 2,000-year-old Hindu Bhagavad Gita to study the roles played by our desires and expectations, and why we are so often disappointed in our lives. But how could we live without desire and expectations? One path provided by the Gita, being so absorbed in an activity that we lose our sense of self, leads to the experience we know of today as “flow.”

We are all going to die. How do we respond to that knowledge? Learn why the Roman philosopher Lucretius believed that our fear of death drives us to act against our best interests. And why the Daoist philosopher Zhuangzi wondered if our negative view of death even makes sense. Either way, fearing death seems to be part of what it means to be human.

Have you ever wondered whether life has any meaning at all? Given the immensity of the universe, how could we be anything more than an inconsequential blip? Learn why so many philosophers who’ve grappled with this existential anxiety conclude that our lives do have value, and how one theologian finds meaning specifically in our courage to face ourselves in the world as it really is.

Could grief ever have a good side? If you’ve ever suffered its agony, you know grief can feel like the very darkest side of human nature. But as you explore the many ways in which philosophers and psychologists have grappled with this issue for millennia, you’ll learn that grief just might be one of our most important opportunities for self-knowledge and connection to community.

Is there something in human nature that drives us to kill others or is it a biological aberration? Watching the news would certainly make you wonder. And if a drive to kill does exist, is it activated by nature or nurture? Is it genetic or situational? Studies have supported both points of view. The shocking truth we do know is just how much we all have in common with those who kill.

Who are we in the worst of our dreams? Explore why Freud believed our dreams reveal important aspects of ourselves. Learn how Augustine coped when he dreamed of actions that went against his most profound beliefs. Even when we have no idea how to interpret a particularly disturbing dream, it still becomes an opportunity for learning about ourselves.

When we hold two contradictory thoughts in our minds at the same time, have we become liars, lying to ourselves about something we know cannot be true? Or are we just harmless wishful thinkers? Is self-deception an adaptation that has given us an evolutionary advantage? Learn what you can do to try to avoid deceiving yourself about your own life.

Explore the concept of ignorance through the writings of two Indian philosophers who lived centuries apart, Shankara and Ramanuja. Is ignorance a lack of knowledge, or is it wrong knowledge? Learn why some modern philosophers describe ignorance as a complex social phenomenon with the potential to bring out the dark side of our nature - and what we can do to counteract it.

Have you ever eaten a donut when you knew you shouldn’t? Socrates would have been shocked! He didn’t think it was possible for people to act against their own best interest. Explore many potential explanations for why we sometimes do what we said we never would. Is it a question of a simple failure to follow through on our intentions, or could we be suffering from ego depletion?

Two people go to a party, become legally drunk, and drive home. One kills a pedestrian, the other encounters no one. Should we judge them differently, or the same? Many philosophers have addressed the role of luck and its moral implications in our lives. As you explore their various perspectives, you might not find any easy answers. But you might think twice before placing blame.

In the Old Testament Book of Job, his friends blamed Job for the tragedies that befell him. After all, if the world is a fair and just place, then victims always get what they deserve, right? Explore whether or not we can eliminate victim blaming while maintaining that the world is, in the end, a fair and just place.

We’ve all heard of people who take the law into their own hands to exact revenge on a perpetrator who harmed them or someone they love, even if that person had already received society’s punishment. Why do we so often feel that need for vengeance? Uncover what we can learn today from the Greek dramatist Aeschylus, as he struggled to reconcile the tension between retributive justice and revenge.

What was your reaction when members of the Charleston, SC, church publicly forgave Dylann Roof, the young man who had murdered nine of their members? Could you forgive him? Did that forgiveness seem morally right or wrong to you? Explore how Christian and Buddhist philosophers explain forgiveness and the redemption of human sinners. Do you believe anyone is truly beyond redemption?

Anger can be dangerous, but righteous anger can also be motivating. What if you could eliminate anger, but replace it with the motivation of compassion and loving-kindness? You’ll examine and broaden your thoughts on this powerful emotion by learning from the Buddhist philosopher Shantideva, the Stoic philosopher Seneca, and Nobel Laureate Elie Wiesel, among others.

How can we find internal tranquility and remain peaceful in the midst of such a troubled world? Brain science has discovered that we mirror the behavior of others, and anger can beget anger. But kindness can beget kindness, too. Explore some Christian and Buddhist guidelines for confronting the dark side of human nature without spiraling into the darkness of violence, rage, and fear.

Have you ever been morbidly curious about death, violence, or evil? Do you have a fascination with horror movies and love being terrified on roller coasters? Explore how psychologists and philosophers describe the benefits of our fascination with the dark side. As you grapple with death, anger, fear, and dark thoughts, you’ll learn a tremendous amount about yourself and what it means to be human.